If the idea of the weakness of God in the world of Trump offends you, please read on. The President of the United States has vowed to ‘make America great again’, and logically America’s greatness must be at the expense of the rest of the world. He wants to use his power to decrease the life-chances of Mexicans, Syrian refugees and the environment.
It seems that this is a man using excessive power to accumulate more power. He can bully everyone from a Prime Minister to a girl in the backrooms of the White House. Be sure, the psychologists tell us, that a man like that who can use his power over others will display that power.
The response to Mr Trump portrayed in both traditional media and social media is often hysterical. ‘When will someone exterminate that man?’, one exasperated Facebook post asked. ‘This Crazy Man,’ writes another, ‘will provoke Iran into war.’ Or another typical reaction, ‘I’m terrified for the world.’
For those of us, white Western males in particular, who think we have power in this world, Mr Trump is a challenge. We want to use our power to change Mr Trump’s thoughts and actions., just as we use our power more locally. We are accustomed to our politicians responding to our emails, to bending the way of the people, and to honouring the democratic will every three or four years.
We tell ourselves that we can change things. We fantasise that we are staffers in the TV series The West Wing. We ‘speak truth to power’, and power listens.
But Mr Trump reminds us that we delude ourselves. I think we should take some care how we respond to him for fear of setting off damaging reactions. To bring power against Mr Trump, however great that power, will result in a reaction of more power. We threaten Mr Trump and the violence ratchets up. His Acting Attorney-General defied him on his Executive Order regarding immigration. He sacked her. His Generals advised him of the power of Al-Qaeda in Yemen. Mr Trump used a drone to kill 30 human beings.
It seems to me that we Franciscans have a contribution to make here. Particularly when a power-oriented President is breathing out fire.
We believe that the Divine way is the way of littleness, the path of humility.
Mr Trump, were he to encounter the concept of littleness, would not understand it. For him, being little is the worst kind of weakness.
The path of littleness eschews using all power over others. The path of littleness sees ourselves as fallible pilgrims seeking a way forward that will nurture those around us. The path of humility sees the other as the focus of my concern and not myself. If I have wealth it is at the disposal of others, not myself. If I have earthly power, it is to promote the needs and wants of the least in this world. (And as Australians, as whites, and as males, whatever we say we do have wealth and power).
This way of littleness was incarnated by Jesus. He ‘took the form of a servant and emptied himself’ (Phil. 2:7). He made no claims to overthrow the Roman yoke, or even to get stuck into reforming the Sadducean hierarchy. For us as for Jesus, the way of littleness leads to the greatest of power; but this kind of power is the power of love, not the power of violence.
My resolution – for myself – is to hold back from trying to use my little bit of power to change Mr Trump through outraged blog posts and emails to the White House and to pressing “LIKE” to affirm the violent language of my friends.
I see only two responses I can make: one is satire (but I have no doubt that satire is a form of power), and the other is modelling the humility that seeks to put others first. I think of certain pupils at Christ Church Grammar School, I think of Jews in Auschwitz modestly trying to create a mini-world of care and kindness in the harshness of their surrounds. That’s what will change the world.