Wheat and weeds in God’s garden

Real waiting creates an active space for evil to resolve itself and good to re-assert itself.


Matthew 13:24-29

I am an activist. I confess it now. I have always believed that part of my responsibility as a Christian is to call out evil, to use what power I have to improve our community. So I write letters to politicians and newspapers. I sign petitions, although I only click on the Facebook polls that are of most concern to me. I fear cheapening my voice if I am simply a ‘clicktivist’!

I am not sure if I have made a difference in calling attention to Indigenous deaths in custody, or in protesting the inappropriately cruel treatment our country metes out to refugees, but I am convinced it has been worth trying.

I encourage you too to be actively involved in God’s task of making a better world.

Escape from garden! Weed or flower?

So it’s puzzling, in this parable about wheat and weeds, to be told to leave the weeds. Not to act, but to wait until the end for God to give judgement. Not acting feels as if one if being unfaithful to God ‘who makes all things new’ Revelation 21:5.

The parable of wheat and weeds reminds us that, while there are times to be an activist, there are also times to stand back and wait. The evil storm will blow itself it. The weeds will be destroyed at harvest-time. Or God may simply want to deal with it in God’s own way.

This parable invites me to pray for two gifts: one is the gift of discernment, so that I know when God desires our action, and when God desires us not to act. Saint Paul tells us that discernment is a gift of Holy Spirit (I Corinthians 12:10), a gift that comes as we live out our Christian commitment.

The second is a spirituality of waiting. ‘Wait for the Lord;’ says the Psalmist, ’Be strong, and let your heart take courage; Yes, wait for the Lord.’ (Psalm 27:14). We resist waiting, because we think waiting is passive; but real waiting creates an active space for evil to resolve itself and good to re-assert itself. Waiting is holding the space for God, or someone else, to act for good. Waiting is actively trusting that the seeds sown in God’s garden will grow and bear fruit.

This parable of God’s garden, with its wheat and weeds, reminds me that my activism has only a limited role. It invites me to see activism in perspective, and to implore God to give me the two gifts of discernment, taking time to see what God is doing here, and the courage and the strength to wait, and create change by intentionally not acting.

No wonder he chose the name ‘Francis’.


Speaking to the World Meeting of Popular Movements, a Vatican-sponsored group n October 28′, the pope said social justice also requires peace and environmental protection, both of which the global economic system inevitably threatens. “There are economic systems that must make war in order to survive,” he said. “An economic system centered on the god of money also needs to plunder nature, plunder nature, in order to maintain the frenetic pace of consumption inherent in it.”

– source Catholic News Service