Laugh-out-loud descendant of Don Quixote


Graham Greene, Monsignor Quixote, London: Penguin Books, 1982.

In public library system.

256 pages, paperback. New $15, Used $10, online

Reviewed by Ted Witham

Graham Greene’s modern take on Don Quixote made me laugh out loud. The way simple parish priest Father Quixote becomes a Monsignor is delightfully unbelievable. With a vague ideathat he is like his ancestor Don Quixote, the new Monsignor sets out on adirectionless road-trip with deposed Communist mayor ‘Sancho’ Panza. He nameshis ancient Seat motor car Rocinante after Don Quixote’s steed.

Fortified by a few sausages and a great deal of wine of La Mancha, the priest and the mayor, old friends and sparring partners, find themselves hilariously tilting at the Guardia Civil, the modern equivalent of windmills.

The two friends discuss faith and communism, friendship and authority, and sleep off the wine. The exploration of these deep topics is playful but insightful.

Greene’s writing is lucid and engaging. I don’t know how I missed this, Greene’s ‘best novel’ according to the Spectator, but it was great fun.

Confession Worth Reading


William Peak, The Oblate’s Confession, Secant Publishing 2014.
416 pages.

$US18.54 (pre-order on-line)

«««««

A novel set in a monastery in 7th Century Northumbria? Certainly the promise of the historical religious setting drew me to it. I was pre-disposed to enjoy the tale of Winwæd, given to the monastery at Redestone as a boy – the oblate of the title – and living through changes brought to that enclosed world by disease and by impinging politics.

William Peak’s first novel is beautifully told. Winwæd luxuriates in language, in seeing things aright. His tale is both textured and layered. The details, both of daily life in 7th Century England and in the shifting power of kings and warriors – all lovingly researched and presented – create Winwæd’s world convincingly. The guilt Winwæd carries, and which he expresses in his confession, creates the tension in the story as his understanding of his actions grows, and ours with it.

We experience the changes as he grows in the different friendships Winwæd establishes, from Prior Dagan, who takes him on as a very young boy, to the friendship with the hermit living in the mountain, and to the Brother who runs the furnace, are well drawn.

As Winwæd learns to pray from the hermit, so we too learn mystical prayer from him. The hermit’s story of the young child lost in the forest who runs here, there and everywhere, looking to find his way, is pertinent. The child eventually exhausts himself just at the moment of spying a light coming from a cleared field. He collapses before a thick hedge, unable to find a way or to move forward. At the bottom of the hedge is a small space, just big enough to wriggle through, and thus he finds his way home: such is prayer.

Redestone monastery stands for a Christianity not quite settled in its environment, just as Roman Christianity was returning to Britain, but still remembering its Celtic roots. It may be this sense of being at odds with its society that makes this work of fiction speak so clearly to the reader.

I thoroughly enjoyed Winwæd’s confession. He kept me wondering until the end.